This is a pamphlet from the Canyon de Chelly National Monument, which explains the rock art found here. For more background on the site, visit the National Park Service website.
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Rock
Art
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As you visit parks and
monuments in the Southwest, especially places like Canyon de
Chelly, you will probably see examples of a unique form of
expression called "rock art." Rock art can be any
picture painted, drawn, or carved onto a rock surface. Some of
these pictures are thousands of years old, but others are part of
ongoing cultural expression at Canyon de Chelly
today.
Much of the rock art found
in Canyon de Chelly was done by the Anasazi, a prehistoric pueblo
people who lived in the canyon from about a.d. 1 to 1300. Though we can
only speculate as to the meaning of these drawings, their variety
and detail suggest that the Anasazi had a rich, flourishing
culture in the canyons.
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The Navajo people came to
Canyon de Chelly after the Anasazi abandonment and they
brought with them their own colorful and distinct style of rock
art. Navajo people continue to use rock art to record both the
secular and ceremonial aspects of their lives, although such
use is more limited now than in the past.
Rock art prompts us to
imagine the daily lives, as well as the deeper philosophies
of the prehistoric Anasazi and the historic Navajo, allowing us a
peek into a world very different from our own. Come and explore
the rock art of Canyon de Chelly.
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PICTOGRAPHS and
PETROGLYPHS
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Canyon de Chelly rock art,
like most rock art throughout the world, is of two basic types:
pictographs and petroglyphs. Pictographs were painted or
drawn onto the rock surface. Petroglyphs were created by
scratching, pecking, or abrading the rock surface with another
rock.
Pictographs are the most
abundant form of rock art found at Canyon de Chelly, in contrast
to most other areas, where petroglyphs predominate. The colors
are almost exclusively derived from mineral pigments found in
clay and stones. The variety of colored clays available in this
region gave the artists great diversity. White and red are the
two most common colors, but yellow, black, orange, and turquoise
are also found.
These mineral pigments were
ground to a fine powder and mixed with a "binder,"
which actually held the paint to the surface. The Anasazi used a
variety of binders, including animal
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fats, vegetable oils, blood, urine, egg
whites, and water.
The paint was sometimes
applied rather crudely using the fingers. Often, however, brushes
made of fine animal hair or yucca fiber were used, resulting in
pictures of fine quality.
To make petroglyphs
required the use of a hammerstone as a pecking tool, or two
stones, one used as a hammer, the other as a chisel. The artist
often made petroglyphs on "canyon varnish," the dark
patina found on many canyon walls. By pecking away this thin dark
coating, the lighter natural color of the rock is revealed,
creating a picture in relief. Other times, the pictures were
deeply incised on bare rock.
Sometimes these techniques,
pictograph and petroglyph, were combined. You may
occasionally see incised petroglyphs that have been painted
like pictographs.
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AGE and
MEANING
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The two most frequently
asked questions about rock art are "How old is it?" and
"What does it mean?" Both of these questions are
difficult, if not impossible, to answer.
Archeologists have no
precise way to date rock art. If the artifacts in a certain
area are all from one major time period, then it could be assumed
that the rock art is also of that time period. But suppose a site
has been occupied continuously for centuries. How do you
determine when a particular piece of rock art was
done?
Two methods are used to
date rock art within a general time frame. In one, archeologists
create categories of rock art styles and correlate them with
certain time periods. Another way is to consider content
(e.g., bows and arrows, guns, horses, etc.), which can sometimes
give us a clue to the greatest age a piece of rock could
be.
When it comes to deducing
the meaning of rock art, especially prehis-
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toric rock art, we have even less
information. Many of the pictures are so removed from our
reality that we cannot even guess what they might
represent. Even when we see a recognizable object, such
as a deer, how are we to determine what was in the artist's
mind? Was he attempting to communicate the idea of a literal
deer? Or was the deer only a symbol for a more abstract
thought?
Even the meaning of much
Navajo rock art is obscure. Certain scenes seem to depict events
in the history of the Navajos in the canyon. Others deal with
sacred ceremonial events whose power depends on keeping detailed
information confidential.
In any event, the rock art
of both the Anasazi and Navajo shows ample evidence of
highly developed, complex civilizations living with a fundamental
awareness of nature and in harmony with the land.
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PRESERVATION
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Rock art offers a window
into the thoughts and culture of peoples whose lives are very
different from our own. In some cases it is the only avenue we
have available. Yet, this valuable cultural resource is
being taken from us.
Erosion is a force about
which we can do little. However, there are steps we can take to
insure we do not hasten the destruction of rock art.
Photography and drawing are
the only safe ways to record rock art. Never touch the rock art,
either with your hand or another object. Rubbings, impressions,
chalking, and other intrusive methods of recording are all
detrimental to the art.
Report vandalism of rock
art sites to the proper authorities. Help to educate others about
the threats to this resource and to the values it
possesses.
There is magic and mystery
in rock art that can still be felt today. Enjoy the artistry.
Wonder at its meaning. Come and feel the magic.
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